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Igiaba IGI ON SOMALIA AND HORN OF AFRICA

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I'd like to take stock of what's happening in Horn, nobody seems to rub anything, the powers were put on the Royal Box to watch, while the soldiers provide weapons, the media have dealt with the safe in the Middle East. Meanwhile Melis Zenawi, the infamous Ethiopian dictator (remember that there is an enemy to all (especially of its people ... remember when he did exterminate the students? In Italy, the news came, then I wonder why it has been suppressed) ... Zenawi has done away with many opponents . Torture is commonplace. You do not talk about (I say it's a breeze!). He said that "Ethiopia and 'ready to defend itself from the Islamist threat that comes from Somalia and do not need a possible go-ahead from the international community. "Preparations for war are made. Soon the violence on the horn blow. I do not like the Islamic Courts. I do not like their way of harnessing the human rights and especially women. But this is with an Aramaic Zenawi to the teeth, the Somali people will square around them. Innimaginabile risk really. Wars do not ever need .... I think of my aunts and ill, a new esclation of violence for them will mean certain death. They're too sick to be transported to escape. An aunt (he was a rock in his time!) No longer has use of his legs. The only thing I can do is seek the Lord in terms that do get money in Somalia .... and hope that maybe the relatives decide to go somewhere before you start the casino. Sometimes, I will tell you, it is difficult to make a normal life with the constant thought that: 1) no more shall never see your loved ones, and 2) you do not know what the hell help, 3) that you are powerless 4) that in the end your fate is already written, Maktoub Arabs say ... not from Allah, but from the multinational arms. I am shocked. Very angry. In general I think that is Somalia today, tomorrow ...... I do not know any country in Asia or Latin America .... I am very sad. Somalia is just too unlucky. I recommend you occasionally go to see the site http://www.hiiraan.com/ There are also articles that you can read in English. Somalia is to become like the Congo ... African uin a new war which we are all inside. I do not know what we can do anything ... maybe .. to prevent it. Know something would be a start though. If

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convocation COMITÉ INTERNACIONAL PARA LA Creacion OF THE PERMANENT FORUM SOCIAL MUNDIAL DE LAS Migraciones

invites all institutions and organizations interested in participating in the creation of the Permanent International Committee of the World Social Forum on Migrations, as agreed in Social Movements Assembly meeting during the World Social Forum on Migrations.

The goal is to create a body with representatives from all continents to ensure the monitoring of work commitments arising from the II World Social Forum held on 22 Rivas, 23, June 24 in Rivas Vaciamadrid.

The meeting will take place on 16 and December 17 in Santa Cruz de Tenerife (Spain). To conclude the meeting on 18 December, International Migrants Day, the hold an Open Day "Analysis of the migration process through the World Social Forum on Migration."

Subsequent newsletters on issues of accommodation and logistics.
For more information and application form, contact the following e mail: fsmm@cear.es

APPEL POUR LA CREATION DU DU COMITE INTERNATIONAL PERMANENT FORUM SOCIAL MONDIAL DES

Toutes les migrations et Organisations entité sont interesse convened involving the création du Comité International Permanent du Forum Social Mondial des Migrations, tel qu'il a été accord at the Assembly of Social Movements, held during the II World Social Forum on Migration.

The objective is to create a body composed of representatives from all continents, who will monitor the sites pop up out of the World Social Forum II Rivas, held on 22,23,24 June in Rivas Vaciamadrid.

The meeting will be held on December 16 and 17 in Santa Cruz de Tenerife (Spain). Concluding the meeting, 18 December, International Migrants Day, a day of reflection will be organized on "Analysis of migration throughout the II World Social Forum on Migration". We will notify you

sur les questions de logement et logistique. Pour toute information et demande de participation, prière de contacter l'adresse mail suivante: fsmm@cear.es





Calling to all the entities and organizations interested in taking part in the creation of the International Permanent Committee of the Social World Forum on Migrations, according to resolved in Assembly of social Movements assembled during the II Social World Forum on Migrations.

The aim is to create an organ with people from all the continents in order to follow-up of the commitments of work arisen of the II World Social Forum on Migration celebrated the 22th, 23th and 24th of June in Rivas Vaciamadrid.

The meeting will take place on the 16th and 17th of December in Santa Cruz de Tenerife (Spain). CONCLUSION As of the meetings on December 18, International Migrant's Day, will celebrate Conferences about "Analysis of the migratory processes across the World Social Forum on Migrations."

Soon we will inform you about the accommodations.
For more information and request of participation, to contact fsmm@cear.es

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APPEAL TO CREATE A PERMANENT INTERNATIONAL COMMITTEE OF FSMM

reality and all interested organizations are invited to participate in the creation of the Standing Committee of the World Forum for Migration, based on what was agreed in the Assembly Social Movements met during FSMM II.
The goal is to create a body with representatives all continents to ensure the fulfillment of the commitments of work emerged in the second FSMM held in June in Rivas Vaciamadrid.
The meeting will be held on 16 and December 17 in Santa Cruz de Tenerife.
For more information and to request to participate, write to: fsmm@cear.es
also all the info will be provided logistical and hospitality

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BAUMAN: fundamentalism

Some varieties of fundamentalist churches are particularly attractive for the amount of disadvantaged and impoverished, humiliated and stripped of human dignity, (which) can not help but watch with a mixture of envy and resentment the way of life (...) the more affluent.
The Black Muslims in the U.S., Israel synagogue in Eastern Europe that collects the Sephardic (...) are prime examples but not unique. These congregations (...) provide (in addition to services denied by the states) that ingredient of a decent human life in the most painfully felt the lack, and that society (...) has refused to offer: the sense of purpose, of a life (or death) that has meaning, a legitimate and dignified place in the overall scheme of things. Also promises to defend the faithful from the "identity" conferred, stereotyping and stigma imposed by the forces that govern the inhospitable and hostile "outside world".
(...) The fundamental (religious) is not just a religious phenomenon. (...) In order to fully comprehend, you must place in the context of the new social inequality and rampant injustice that exists in the global space.
* also these notes are taken from the interview on identity

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DENCIK LARS: the fabrication of identity *

social affiliations, more or less inherited, which are traditionally ascribed to individuals as a definition of identity - race, (...) genre, country or place of birth, family and social class - are now (...) becoming less important, diluted and altered, in the most technologically advanced. At the same time there is a strong desire and attempts to find or establish new groups that can give members a sense of belonging and facilitate the production of an identity. The result is a growing feeling of insecurity.

* notes from "Transformation of Identities in Rapidly Changing Societies

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other notes from the interview about the identity

National identity was from the beginning, and stayed long time, a concept racing and a battle cry. The overlap of cohesive national community with the aggregate of subjects of the state was intended not only to remain eternally unfinished, but also continued weak: a project, which required continuous monitoring, a gigantic effort and the use of a large force to ensure that this claim was heard and implemented (...) 's national identity has never been like other identities that do not require an unqualified devotion and fidelity exclusive. (It) does not recognize competition and even less opposition. (It is) carefully constructed by the state and its agencies ...

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In cluster of problems called "my identity, nationality was found to play a major role: I share this fate with millions of refugees and migrants that our world (...) to produce ever increasing rate. (...) Find that identity is a bunch of problems, rather than a single issue is a characteristic that I share with many more people. Virtually all men and women of the era of "liquid modernity" **.
(...) in our time the world around us is shredded into fragments poorly coordinated, while our lives are fragmented into a sequence of events poorly interconnected. (...) No one (can) avoid spending more than one (...) "community of ideas and principles"; so most of us to solve the problems memeté (consistency and continuity of our identity over time). (There is) a similar difficulty with the problem of selfhood (coherence of everything that defines us as people). ...

* also these notes are taken from the identity interview, cited above. **
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BAUMAN BAUMAN national identity: the community identity still

interview notes from 'Interview identity *

It is commonly said that the "community" (which refer to the identity as an identity that define them) are of two types: (...) community of life and fate, whose members (according to the formula of S. Kracauer) "live together in an indissoluble attachment, and community "welded together only by the different ideas or principles." (...) The question of identity arises only when you come into contact with "communities" in the second category, and only because they are really many ideas that create and hold together. The "community welded together by ideas that you come in contact in our polymorphous cultural world. It is precisely because it rang so many ideas and principles around which to grow "community of believers," who must make comparisons, decide (s) to do this repeatedly, review the choices made on other occasions, trying to reconcile conflicting demands and are often incompatible. ...

* The volume of the same name (Yale University Press, 2003) was edited by his friend Benedetto Vecchi, editor of the cultural pages of the manifesto.
Zygmunt Bauman is emeritus professor of sociology at the universities of Leeds and Warsaw.

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identity: the religions and their symbols for the notes sull'itentità

No doubt religion for immigrants is a powerful element of strengthening identity and the desire to continue to show the symbols of their religious affiliation is strengthened when a person is an alien and often hostile environment. The religious symbols evoke a reality, another reality than the miserable and humiliating daily lives, and they have the power to unite many people otherwise condemned to survive in the solitude of dispersion and fragmentation of the migrant diaspora.
these observations are banal even ... and yet the anti-racist movement of native and European activists themselves "peak" of the movement of immigrants tend too often to ignore, remove or deal with such obvious embarrassment phenomena. It is time for all of us, take off the blinders and face with depth, delicacy and humility this sphere so important existential experience of immigrants. Better late than never ...

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IMMIGRANTS: MEETINGS AND IDENTITY * ECLIPSE

The contrast between individuals and cultures, the category of friend-enemy, in its infinite variations, has been supporting the category of past cultures that have experienced trade so deep, but always remaining faithful to the dynamics of 'antagonism. "Yet, here is an important step - said warmth - the man is not defined at all with the culture that gave identity. Under the homo Editus (the jew, the Roman, German, Chinese, black, etc.) is the homo absonditus, man as a subject of endless possibilities yet unknown but which could become a positive history if they do not remain mortified by the pressure of historically specific cultures. It is striking to what Chomsky says in his "theory of syntax": men use different grammars, depending on their culture, but under the surface grammar is a 'generative grammar' which also leads to a 3 year old child to learn languages different and switch between them. For some it is to me the black Senegalese meeting, is common to both a 'generative grammar', more: there is a 'hidden humanity' which aspires to overcome our two cultures, in short, seeks ways to live that leave behind massive and impenetrable our diversity. "
"The diversity - in turn says Felice Rizzi - I'm not a flag waving on the cities that declare themselves to be plural: they are the founding values \u200b\u200bof the people, are the recognition of the nature that is expressed in the plural. (...) The diversity is the real face of equality ontological recognize and acknowledge other members of the matrix of humanity is 'deal with everyone, without idealizing and without scorn, without exclusion and without exalt' (...) ".
(Opposite the diversity) rather than the revulsion we feel admiration and respect for diversity because it belongs to us. While the ethnic repulsion is a fact that belongs to the culture of 'enemy' perceived as a threat. Hence the dynamics of conflict between ethnic groups which has its remote root feeling of repulsion for the stranger in the modern age is giving rise to ideological racism. Everyone builds their sense of self nell'etnia belongs to and expresses it in disgust for the stranger who (...) appears to him as a threat. That diversity is a sign of skin color, language indecipherable ('barbarian' to the ancient Greeks are those who can not speak), the country or different religions and different minor and the impetus that leads to the dark repulsion for each other is in all cases, the fear of loss of identity that, in terms of psychological , is the cornerstone of security. The current mixing of the 'races' threatens to resurface this ancestral xenophobia. "We're now at 'planet' of human evolution," says warm. So we need an adequate knowledge of the size in terms of political language that the applicant is called 'interdependence', reciprocity, where finally the "enemy" becomes simply the 'other'. The sense of the future that is, Levinas says is "the epiphany of the other", the appearance of the other. This feeling of other cultures as bearers of gifts do you mean that there is in us a common humanity in different cultures are in part an expression that the human possibilities that are within us, unites us to all men, other culture for me, but equal to me in search of a totality that is not identified with any culture. Our task today is to ensure equality of differences.

* notes taken from the article of Angelo Negrini (Official of the Pontifical Council), which appeared in No. 86 of "People on the Move", September 2001, trans. PIM

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Clipboard identity: YAEL Meroz *

Yael, in what order would you define:
first six Jewish, Israeli or Zionist?
I think I'm Israeli, Jewish, and then, finally, a Zionist.
Then when I became the "greatest" I question the choices I was asked. Why, I thought, did not add to the list of adjectives like "woman", "secular", "left" or simply "human being"? Why do I have
obliged to remain within a framework of identity so small?
(...) There are many things that can live peacefully side by side but that - that's the important thing - they can also live with other human beings.

* Israeli peace. The words spoken at the meeting has given the International Freedom of women is civilization. Women and men committed against religious fundamentalism, for self-determination and citizenship of women "held in Genoa on 26 and 27 May 2006

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QUESTIONS Identity '

Many powers, superpowers, nations, religions, terrorist organizations, hosts" regular " and irregular, seven religious or political current "strong thought" and thought ... or weak characters with an empty head triggered un'ipermoderna witch hunt: now is the prey ... the ghost of the identity of others. Many of the current conflict - planetary or building - are shrouded by the ghostly shroud of identity discrepancies. The term
identity is often misused or irresponsible superficiality.
Instead, before the decision lightly, it would be worthwhile to ask and ask themselves a question. With the patience of those who know that they are not necessarily an immediate response, nor simple, clear-cut, definitive. On this land, nothing is obvious or taken for granted, nothing is gained. We try to come up with some questions: How do you define
collective identity? There is only one identity
Western, European, Italian?
What leads many to emphatically point out everything about the identity, up to crystallize into something monolithic and unchanging, is ultimately unreal and mythical ...?
Is it the fear of losing it or do not possess it, or do not really know?
The local or national identity that prevails is the opposite?
People have an identity as such?
For each individual there is only one identity (identity or overriding) or the matter is more complicated?
how to build individual and collective identities?

And, finally, with all 'sti question marks ... we are wasting our time? Or ...?

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LIVES ON THE LINE - LIFE ON A LINE

2006Ore 17:30 Wednesday, November 15 at the Peace House in Via Ulisse Dini 7, love opens the exhibition " lives on the edge - Life on a line : Art in Gaza. Glimpses into the life of a refugee camp "This is the
Shaty Camp in Gaza, visited in May 2005
display are drawings by Hazem Harb (Gaza, Palestine) and photographs of piles Gabrio (Milan, Italy)
attend:
· Irma Diols, Councillor for International Peace and Cooperation of the Province of Milan, Alessandro Pezzoni, Provincial Councillor and Representative of the Coordinating Committee of the House of Peace, · Gabrio Heaps, author of the photographs; Hazeem Harb, designer; Mohammed Joha association Palestinian cultural Windows from Gaza.

The exhibition will be open to the public until November 24, 2006 Monday to Friday from 10:00 to 17:00, Saturday and Sunday by appointment only for groups

For information and reservations: Office of Peace 02-77404477 / 02 -847477271

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PROJECT PEACE - Work In Progress

The "Peace: Work in Progress "was born from the desire to bring as many people as possible to the Palestinian issue through various channels, we have made discussions with cultural associations, local authorities and public establishments in the background of the photo exhibition entitled" Glimpses Refugees "which was produced also a video version. Participate to inform, with the specific aim of filling the void left by the media. Hence the decision to support the production and dissemination of "Eye Witnesses" ("Witnesses"), the new work of documentary and Ashraf Wajdi, two Palestinian friends who work every day in the occupied territories in order to restore a small flame of hope who lives in the midst of an outbreak of hatred.

What is happening over there is well known, but evidently not enough.
There is a need of free information. And participation. PARTICIPATE

was founded by a group of young people who devote much of their free time to various political and social activities in the territory of Milan. Voluntary associations and NGOs in the autumn of 2004 they decided to make contact by food and thus a network of people willing to confront, challenge them to share information to move together toward new horizons on the basis of common values. After having proved a useful tool for gathering and information We participate in a trial to go further with the adoption of this project.

for more info see: www.partecipiamo.org

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Muca, the "poet Clandestine", PUBLISHER DO-IT-YOURSELF

Cimea Muca is a poet. You Albanian CERM, pese a near Durres. He arrived in Italy in 1991. lived five years by "underground", did the dishwasher in Como, el'imbianchino worker, the worker, garbage man, the cleaner ... as an immigrant ... but with all the passion of writing when he exploded 15 or 16 years old when he began to jot down poems, short stories, drama. For some time, writes in Italian. An "a clandestine poet waiting for a regularization literary. "
Having tested the greed of sharks publishing fee, which defines "predatory capitalists" has decided to send them there and created a small but originalisima publisher, AlbaLibri. The site is:
http://www.albalibri.com

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VIVA EL Carrie!

We received a preview of the drafts of the number 40 of the magazine El Carrie: is the bomb! Word of
PENSIEROinMIGRAZIONE ....
Not only is full of interesting articles (by picking flowers bloom: an interview with MEP Mercedes Frias, birth Yemany House, Afro-Latin cultural center, news on the elections in Brazil and Ecuador, the record of protest against the xenophobic campaign by the media "Italian immigrants in Milan, the article on" Order Flows, 2006 "...), but announces the birth of the newspaper El-cultural Carrie. a new reality that membership will enrich the increasingly busy world of anti-and interculturalism. Read more to find information on the site www.carrete.org
PENSIEROinMIGRAZIONE wish all the best of friends and friends of El Carrete and ensures even now its full readiness for any cooperation

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AND 'DEAD PW Botha, "THE CROCODILE: A MAI PIU'!

Annalix this correspondence I receive from South Africa

Last week, October 31, Pieter Willem Botha died, also called "the great crocodile". The funeral will take place on November 8, probably as you read these lines. Former prime minister and then president of South Africa (1978-1989), a man dipunta the National Party of pro-Nazi tendencies, PW was responsible for sanctions against South Africa, refusing to move an inch of its policy or in response to internal pressures, or as international. Although he also made small and limited concessions to non-whites, such as creating two separate parliamentary chambers for blacks and colored and remove the prohibition of mixed marriages, he never dreamed of changing the overall electoral system (the laws passed by the chambers of blacks and colored were valid only for those communities) and has stubbornly refused any negotiation with the ANC. During his mandates freedom of speech was fortementelimitata, was declared a state of emergency diattivisti and thousands have been imprisoned without trial, tortured and killed. PW Botha has never repented for the crimes committed during apartheid has never apologized. When it was officially called to his testimonianzadavanti the Commission for Truth and Reconciliation èrifiutato is to appear in a recent interview and said nonavere no remorse for the way he has governed the country in its corsodel mandato.Il government has offered a state funeral, like all former presidents, but the family has rifiutato.Pieter-Dirk Uys, South African artist, is in these days intournée a show in which impersonates Botha. The fact that mortonon stop the show, said: "Botha is part of the history of nostroPaese and more than ever it is important to remember where we come to celebrate poterveramente where we're going." But "the people" who do you think?
Kabelo, a student of 22 years, sees this as a permanent symbol of apartheid "in his actions cruel to the blacks have contributed to forming a bad image of whites, but not all ibianchi were like him in those days, some have contributed actively in the fight against apartheid. "An Israeli woman who lives in South Africa for 40 years said Lamorte Botha is the best thing that ever happened in this country; lagente can talk about forgiveness, but the only justice for those who remain in questomondo like him is death. "Henry, 62, has no shame for what Botha has done," because life was different for whites under apartheid, but now there are no safe areas for them and the crime dicontinuo increases.
Navy, who is 36 years old and lives in Soweto, says: "What the hell is a state funeraledi? Once one is dead is dead, end of story. Especially since Botha refused to accept the fact that the government ècambiato, and that whites do not operate anymore. "
Finally, the aforementioned Pieter-Dirk Uys:" I think it's one thing dacelebrare. I am not speaking of the death of an old and irrelevant dinosaurotestimone of an era of barbarism, but the fact that, despite tuttoquello where he was responsible PWBotha died peacefully incase her. Not in prison. not in exile. This speaks volumes about our current young democracy. A laugh will bury you. "